03 August 2010

From Earth to Heaven

The last letter in "The Screwtape Letters" shows us Screwtape admonishing his nephew, Wormwood, for losing the soul of his "patient" to God (their "Enemy"). In it, Screwtape gives us a vivid picture of that man, that "patient", passing from earth to heaven. It is a rather remarkable description (though through the eyes of a devil), and I thought it was worth posting here to share with you. One thing that struck me after reading this section (especially the first paragraph) was how much I long and look forward to that day when I too will be rid of the clinging garment of sin forever! How blessed that day will be when we are welcomed into that Kingdom where there is no longer any pain or temptation or suffering! But now, for the excerpt:

How well I know what happened at the instant when they snatched him from you! There was a sudden clearing of his eyes (was there not?) as he saw you for the first time, and recognised the part you had had in him and knew that you had it no longer. Just think (and let it be the beginning of your agony) what he felt at that moment; as if a scab had fallen from an old sore, as if he were emerging from a hideous, shell-like tetter, as if he shuffled off for good and all a defiled, wet, clinging garment. By Hell, it is misery enough to see them in their mortal days taking off dirtied and uncomfortable clothes and splashing in hot water and giving little grunts of pleasure—stretching their eased limbs. What, then, of this final stripping, this complete cleansing?

The more one thinks about it, the worse it becomes. He got through so easily! No gradual misgivings, no doctor's sentence, no nursing home, no operating theatre, no false hopes of life; sheer, instantaneous liberation. One moment it seemed to be all our world; the scream of bombs, the fall of houses, the stink and taste of high explosive on the lips and in the lungs, the feet burning with weariness, the heart cold with horrors, the brain reeling, the legs aching; next moment all this was gone, gone like a bad dream, never again to be of any account. Defeated, out-manœuvred fool! Did you mark how naturally—as if he'd been born for it—the earthborn vermin entered the new life? How all his doubts became, in the twinkling of an eye, ridiculous? I know what the creature was saying to itself! "Yes. Of course. It always was like this. All horrors have followed the same course, getting worse and worse and forcing you into a kind of bottle-neck till, at the very moment when you thought you must be crushed, behold! you were out of the narrows and all was suddenly well. The extraction hurt more and more and then the tooth was out. The dream became a nightmare and then you woke. You die and die and then you are beyond death. How could I ever have doubted it?

As he saw you, he also saw Them. I know how it was. You reeled back dizzy and blinded, more hurt by them than he had ever been by bombs. The degradation of it!—that this thing of earth and slime could stand upright and converse with spirits before whom you, a spirit, could only cower. Perhaps you had hoped that the awe and strangeness of it would dash his joy. But that is the cursed thing; the gods are strange to mortal eyes, and yet they are not strange. He had no faintest conception till that very hour of how they would look, and even doubted their existence. But when he saw them he knew that he had always known them and realised what part each one of them had played at many an hour in his life when he had supposed himself alone, so that now he could say to them, one by one, not "Who are you?" but "So it was you all the time". All that they were and said at this meeting woke memories. The dim consciousness of friends about him which had haunted his solitudes from infancy was now at last explained; that central music in every pure experience which had always just evaded memory was now at last recovered. Recognition made him free of their company almost before the limbs of his corpse became quiet. Only you were left outside.

He saw not only Them; he saw Him. This animal, this thing begotten in a bed, could look on Him. What is blinding, suffocating fire to you, is now cool light to him, is clarity itself, and wears the form of a Man. You would like, if you could, to interpret the patient's prostration in the Presence, his self-abhorrence and utter knowledge of his sins (yes, Wormwood, a clearer knowledge even than yours) on the analogy of your own choking and paralysing sensations when you encounter the deadly air that breathes from the heart of Heaven. But it's all nonsense. Pains he may still have to encounter, but theyembrace those pains. They would not barter them for any earthly pleasure. All the delights of sense, or heart, or intellect, with which you could once have tempted him, even the delights of virtue itself, now seem to him in comparison but as the half nauseous attractions of a raddled harlot would seem to a man who hears that his true beloved whom he has loved all his life and whom he had believed to be dead is alive and even now at his door. He is caught up into that world where pain and pleasure take on transfinite values and all our arithmetic is dismayed.

02 August 2010

On Our Journey Home

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. (Ephesians 2:19-22)
This morning as I was reading through the book of Ephesians and came across the above passage, I was struck with a thought.
Having just returned from a visit to my grandmother in Tennessee, the subject of vacations and trips is still in the fore-front of my mind. While going on trips to various places is often very enjoyable, after a time, there often stirs in me a sort of restlessness - a discontentment with being away from home in a place where most of my belongings and furniture are not. Upon my return, even after a fun and memorable vacation, I am happy to be home - where I belong at least for the time-being.
Though it is not quite the same, it occurred to me that we (that is, believers in Christ) should always feel a similar restlessness when we are on this earth. We were not created for this world. (John 15:18-19) We belong to a world, a culture, a city outside this universe. This is not our home and, though it can sometimes be pleasant and enjoyable, we should always have an inner longing for our true home. We are "fellow citizens of the saints" in Heaven and are a part of "God's household". Only there, in Heaven, will we be truly content; only there will we be truly "at home". That is where we belong and we should never desire to get too comfortable with this foreign land. We are travelers on our way to a distant land. On our way, our speech, our customs, and our actions should distinguish us from the citizens of this world. We may tarry here awhile, but we should never forget our eternal destination. We must keep walking day by day, each step one step closer to Heaven and to our Father.

01 August 2010

Change

In my earlier reading, I had come across another excerpt that I thought revealing in this culture especially and worth sharing with you here. In this second excerpt from "The Screwtape Letters", this one taken from the twenty-fifth letter, Screwtape is teaching his nephew, Wormwood, how to use and distort for wickedness the natural "change" and "permanence" instituted by God in Creation.
This demand [for change] is valuable in various ways. In the first place it diminishes pleasure while increasing desire. The pleasure of novelty is by its very nature more subject than any other to the law of diminishing returns. And continued novelty costs money, so that the desire for it spells avarice or unhappiness or both. And again, the more rapacious this desire, the sooner it must eat up all the innocent sources of pleasure and pass on to those the Enemy forbids. Thus by inflaming the horror of the Same Old Thing we have recently made the Arts, for example, less dangerous to us than perhaps, they have ever been, "low-brow" and "high-brow" artists alike being now daily drawn into fresh, and still fresh, excesses of lasciviousness, unreason, cruelty, and pride. Finally, the desire for novelty is indispensable if we are to produce Fashions or Vogues.

Unselfishness

As promised, here is an excerpt from "The Screwtape Letters" that I wanted to share with you. This particular excerpt is taken from the twenty-sixth letter where Screwtape is writing to his nephew Wormwood on the subject of "Unselfishness".
When once a sort of official, legal, or nominal Unselfishness has been established as a rule—a rule for the keeping of which their emotional resources have died away and their spiritual resources have not yet grown—the most delightful results follow. In discussing any joint action, it becomes obligatory that A should argue in favour of B's supposed wishes and against his own, while B does the opposite. It is often impossible to find out either party's real wishes; with luck, they end by doing something that neither wants, while each feels a glow of self-righteousness and harbours a secret claim to preferential treatment for the unselfishness shown and a secret grudge against the other for the ease with which the sacrifice has been accepted. Later on you can venture on what may be called the Generous Conflict Illusion. This game is best played with more than two players, in a family with grown-up children for example. Something quite trivial, like having tea in the garden, is proposed. One member takes care to make it quite clear (though not in so many words) that he would rather not but is, of course, prepared to do so out of "Unselfishness". The others instantly withdraw their proposal, ostensibly through their "Unselfishness", but really because they don't want to be used as a sort of lay figure on which the first speaker practices petty altruisms. But he is not going to be done out of his debauch of Unselfishness either. He insists on doing "what the others want". They insist on doing what he wants. Passions are roused. Soon someone is saying "Very well then, I won't have any tea at all!", and a real quarrel ensues with bitter resentment on both sides. You see how it is done? If each side had been frankly contending for its own real wish, they would all have kept within the bounds of reason and courtesy; but just because the contention is reversed and each side is fighting the other side's battle, all the bitterness which really flows from thwarted self-righteousness and obstinacy and the accumulated grudges of the last ten years is concealed from them by the nominal or official "Unselfishness" of what they are doing or, at least, held to be excused by it. Each side is, indeed, quite alive to the cheap quality of the adversary's Unselfishness and of the false position into which he is trying to force them; but each manages to feel blameless and ill-used itself, with no more dishonesty than comes natural to a human.
I believe this is often unconsciously practiced among many today, myself included to my shame, and I found it interesting and eye-opening to hear it discussed here as a means of stirring up bitterness and resentment among families or friends. I thought it would be a helpful excerpt to share.

The Screwtape Letters

Over the past few days, I have been reading "The Screwtape Letters" by C.S. Lewis. If you have not read it, I highly recommend doing so. I am often amazed, as I read, at the brilliance and insight of Lewis in the writing of this book. It seems like a very real collection of letters between two devils. It helps me to be on my guard against the temptations that Satan uses to deceive believers. Actually, I have found that reading "The Screwtape Letters" is somewhat overwhelming when you see how many ways Satan uses to trick and trap Christians. He, that is, Satan, is no fool and is very clever in his temptations. As we read in Genesis 3:1, "Now the serpent was more crafty than any other beast of the field that the LORD God had made." However, I have to remind myself that the fight against him is not hopeless; that he has, in fact, already been defeated by the death on the cross and resurrection on the third day of our Lord, Jesus Christ.
One thing that has been impressed upon me through reading "The Screwtape Letters", is that I should be reading and studying the Scripture as well as engaging in prayer and worship as much as possible. These are the main helps against Satan and his temptations. Just as Jesus resisted Satan in the desert (Luke 4) by quoting Scripture, so also can we refute his temptations through Scripture. However, to do so means we must have a deep and ready knowledge of the Bible and an abiding faith in God. Hence, one of the virtues of the practice and habit of Bible study and prayer.
There is much to be learnt from "The Screwtape Letters" and much I could still say about it, but I will end here for now. Soon I am sure I will be posting sections from the book to share with you. I also again recommend that you read it for yourself if you have not already done so. It is excellent and a wonderful resource!

27 July 2010

Trusting God

The other day, I came across a favorite Bible passage of mine - Proverbs 3:5-6. It is such an important message to remember, so I wanted to share it with you:

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.

23 July 2010

God is Our Help!

In my daily devotions for the past month or so, I have been reading through the Psalms. This morning, my reading included Psalm 121. It is a very familiar psalm to me, as I'm sure it is to many of you, but it holds such a wonderful promise that I thought I would share it with you today.
I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not strike you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in from this time forth and forevermore.
The first verse where the Psalmist asks himself from where his help comes reminded me of another passage from the Psalms where we read, "Some trust in chariots and some in horses, but we trust in the name of the LORD our God." (Psalm 20:7) All people, I think, when in difficult or painful situations, look for help from somewhere. Unbelievers, naturally, do not look to God for help; they look to family and friends, or sometimes alcohol or drugs to drown and dull their pain. Yet none of these things can make sense of this world for them; none can fill the void in their hearts. Yet when we who are believers in the great and holy God are in difficult or painful situations, we look to Him for help. Think of the difference - looking to the finite, fragile, and powerless things or people of this world, or looking to the immortal God who created and sustains all things! That is what I hear in this passage: "From where does my help come? My help comes from the Lord, who made heaven and earth..." It reminds me that even when our enemies have the aid of the greatest rulers or kings or politicians, our help comes from God! Truly, He is one in whom we can place our trust! "And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD." (Joshua 24:15)

19 July 2010

Rooted in Christ

This morning's daily Bible verse was Colossians 2:6-7. I'm sure I've heard it before, and no doubt read it as well, since I have read through the entire Bible on occasion; yet it struck me particularly today. Sometimes, after someone is saved, they don't know where to go from there. They are stuck saying, "Now what?" To me, this passage seems to answer that question, giving us a goal - a way to live life after Jesus saves us.
So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
Throughout the Bible, Jesus, the apostles, and other men occasionally refer to believers as "branches" or "trees". For instance, John 15:5 where Jesus teaches, "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing." And again, in Psalm 1:3, speaking of the man whose delight is the law of God, the Psalmist says, "He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither." I've always understood this illustration, so I appreciated the way Paul wrote in this passage in his letter to the Colossians that we are to be "rooted" in Christ. I also appreciated his teaching that believers are to be "overflowing in thankfulness". I believe this is too often lacking in the modern believer, and it is a good reminder, for me as well as others, I'm sure.

16 July 2010

Meant to Happen

This morning, I was thinking about a certain scene from the Lord of the Rings: The Fellowship of the Ring. It is when the fellowship is in Moria; they are sitting about in a passageway while Gandalf considers which way to turn. Frodo sees eyes in the darkness; startled, he runs to Gandalf and tells him someone is following them.
Gandalf: It's Gollum... Frodo: Gollum!? Gandalf: He's been following us for three days... Frodo: He escaped the dungeons of Barad-Dûr? Gandalf: Escaped, or was set loose. He hates and loves the Ring, just as he hates and loves himself. He will never be rid of his need for it... Frodo: Pity Bilbo didn't kill him when he had the chance! Gandalf: Pity? It was pity that stayed Bilbo's hand. Many that live deserve death. And some that die deserve life. Can you give it to them, Frodo? Do not be too eager to deal out death in judgement. Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play yet, for good or evil, before this is over. The pity of Bilbo may rule the fate of many. Frodo: I wish the Ring had never come to me. I wish none of this had happened... Gandalf: So do all who live to see such times, but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring, in which case you were also meant to have it. And that is an encouraging thought...
I like this scene, because I see in it God's sovereignty in our world. It reminds me how God uses all circumstances - good and bad - to bring about His will for us and for the world. Though we often cannot see His reasoning, we know we can trust Him. One of my favorite verses in the Bible is Romans 8:28 - "And we know that for those who love God all things work together for good, for those who are called according to his purpose." Such a wonderful promise to those who believe in God and trust Him for their salvation! And though they are completely disconnected, this scene from the Fellowship of the Ring reminds me of it.

Set Apart by God

For about a year or so now, I have been subscribed to a website that sends me a "daily Bible verse" every day. This morning, the verse was 1 Peter 2:9-10.
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
It is a very familiar verse to me, and I have often heard it read in church and read it in my own private devotions. Today, however, it seemed to strike me as it had not before. It gave me the feeling of being part of a chosen people who are set apart for a special purpose - "a people belonging to God" whose goal is to "declare the praises of him who called [us] out of darkness into his wonderful light". There is so much talk these days about becoming "relevant" to present culture and of kids trying to "fit in" at school. Yet that is not what we are supposed to do; we are not the same as the masses of unbelievers. Our goals in life should not be the same. We are a royal priesthood, a holy nation - a people set apart. We have the indescribable privilege of being children of God!! And this is not because of something we have done to cause God to choose us:
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
(Deuteronomy 7:6-8) It was His will to choose us and not others. When we think of this awesome and incredible gift - that we are some of the chosen, how else can we respond but to fall down in worship and praise and thanksgiving? Why would we want to "fit in" with the culture of this finite world when we can be children of the infinite and all-powerful and all-loving God?